Marriage is a perfect organization established by God before the passage of transgression into the world. Learn more about the Bible and divorce in the next post.
The separation, again, arose after a terrible or evil action by man, and was allowed by God “because of the hardness of our souls”, despite the fact that this was not considered a gift for relationships.
At a statistical level, as indicated by an investigation carried out by Business Insider, the two nations on the planet with the most notable separation rates are: Belgium with at least 70% and Portugal with 68%. In South America, the nation with the fewest separations is Chile, reporting 3%, Paraguay reaches 5% and without further ado, Ecuador with 20%.
In Peru it went from 15% to 30% in the last 5 years. In Bolivia, the figures skyrocketed from 27 to 40 separations per day with justifications and specific causes, while in Argentina and Uruguay it is different.
This information, despite the fact that it explains and justifies the so-called “old world” where the figures in general triple compared to those of South America, should make us consider how expendable are those promises in which we swear love for the whole life.
The conjugal gift that he explains is the following: “… what God has united, cannot be isolated by man” Matthew 19: 6 is ending more and more in a stately custom and not in a maxim forever.
For what reason do they separate?
The ABC Color of Paraguay document assesses that half of the separations occur due to communication problems. Different sources warn that it is due to problems of correspondence or disloyalty; we can add to the summary:
- Relationships at a young age
- Low educational level.
- Living with another partner (or equivalent) before marriage.
- Young people before marriage and even the dying whistle of one of the partners.
These days it is so natural to separate, that few nations like Argentina reflect on the methodology of the “separate express” or separation of bodies, without the need for the consent of the other life partner.
The Bible and Divorce
Despite the fact that it seems, the separation is not usually the problem itself, but the consequence of many burdens, contradictions and problems experienced regarding the marriage that, in addition to the non-appearance of God in the proximity of the home, other problems arise. drawbacks.
They trigger a progression of suffering, both for life partners, as well as for their friends and family. We can discover numerous motivations for severing a marriage partnership, but are these reasons directly for separation? What does God say in his Word?
God has established that the marriage relationship be as perpetual as the relationship of Christ with the Church, He establishes it in Ephesians 5. For her part, Ellen White says that “marriage is a partnership forever, an image of the relationship between Christ and his congregation.”
Also, let me stress that Malachi 2 tells us, “I despise separation, saith the Lord God of Israel.”
As the Bible indicates, God’s arrangement is union with being a lifelong dedication. However, God, realizing that this is an association of two imperfect persons, established some laws in the Old Testament to restrict the privilege of separating.
Jesus called attention to those laws that were given in light of the hardness of people’s souls, but not because of their disposition. He only recognizes the separation if an infidelity arises, allowing only the innocent party that will return to join again.
Furthermore, even though infidelity has occurred, a couple can, by the beauty of God, discover how to forgive and begin to renew their marriage: “In the event that they fully come to mind blessing one another, in Christ they may achieve a solidarity of worship because of the charge of the Spirit and the care of the Church.”
Ellen White has composed a content that leaves us without reason despite this circumstance: “Despite the fact that problems, pain and demoralization arise, the man and the woman never entertain the idea that their association is a misstep or a failure.
Share love with each other and support each other. At that point, marriage, rather than being the end of worship, will be a very real beginning. “
Also, as Pastor Willie Oliver would say, “Don’t wait until the car breaks down to take it to the shop.”
It means that beforehand, fight to apply for your marriage and discover how to worship and apologize every day, applying the guidance of the Scriptures: “Exploit, but do not sin; make yourself comfortable before the sun goes down” (Ephesians 4:26).
Jehovah anticipates that those who are married must fulfill the promises they made on the great day. When he joined the couple he stated, “Man needs to hold on to his beloved, and they need to end up cultivating in love.” Centuries later, Jesus Christ quoted those word equivalents and included:
“In this sense, what God has united under one burden, no one isolates” (Genesis 2:24; Matthew 19:3-6). As we see, Jehovah believes the union to be a forever partnership, a partnership that possibly ends when one of the partners dies (1 Corinthians 7:39).
As it is a time-honored organization, we should not take the chance to dissolve it softly. In truth, Jehovah abhors divorces that are done without a Scriptural premise.—Malachi 2:15, 16.
According to the Bible, what substantial reason is there to separate? In fact, Jehovah has shown that he detests extramarital perversion or when it comes to infidelity.
He hates her so much that he allows them to part. Actually, the one whom God has granted the privilege of choosing whether to remain married or separation is the partner without fault (Matthew 19: 9). In this way, in the event that he chooses to break off the marriage, he will not do anything that Jehovah hates.
No individual Christian today should be urging you to take that step. In fact, given certain conditions, the partner without fault can stay with his accomplice, especially in the event that he sees a genuine complaint. Anyway, it is he, who has the biblical ideal to separate, who must choose and wait for the results, according to the book of Galatians.
On the other hand, there are extraordinary circumstances in which a Christian or Christian isolates, or even separates, despite the fact that his accomplice has presented no reason for infidelity. At the time this happens, the Bible says that whoever chooses to leave “remains single or otherwise well off.”
In this sense, the Christian cannot begin to identify with another person with the ultimate goal of remarrying. How about today we take a look at some unusual circumstances that have led some to isolate themselves?
Refusal to help the family: There are spouses who do not cover the fundamental needs of their family, however, not because they cannot, but because they would prefer not to; and, subsequently, they are exposed to serious difficulties.
What does the Bible say about them? “In the event that someone does not contribute to individuals in his family unit, he has denied trust and is more terrible than an individual without trust.” In the event that such a spouse does not change, the Wife should decide if the legal division is a vital advance to ensure the well-being of her and his children.
Currently, any time a Christian is blamed for this type of carelessness, the seniors in the meeting will look into the matter fully as it is a motivation behind why he might be disfellowshipped.
Intense physical abuse: There are individuals who turned out to be forceful to the point of endangering the well-being or even the life of their accomplice. In the event that the harmful life partner is a Christian, older people should examine the case, as disgust disorders and fierce behavior are justification for separation.
Intense Life Threats: There are life partners trying by all means to prevent their accomplice from serving Jehovah or even trying to force her to abuse scriptural commandments here and there.
In such cases, the Christian life partner should decide if the best way to “obey God rather than men” is to acquire detachment (Acts 5:29).
It should be noted that in cases as scandalous as the past, the honest life partner should not be urged to isolate herself from her accomplice or stay with her. Although older people and other developed siblings can offer biblical help and guidance, they must perceive that, finally, the one who recognizes what is happening between a couple is Jehovah.
In the event that a Christian falsified the seriousness of her marital problems to legitimize their partition, she would not be respecting the foundation of marriage or God Himself. Furthermore, Jehovah knows if someone depends on cunning tricks, no matter how well off they are.
Undoubtedly, “everything is naked and transparently discovered according to him to whom we must give a record” (Hebrews 4:13). Today, if there is an astonishingly dangerous circumstance and, if all else fails, the Christian chooses to isolate himself, no one should rebuke him. At last, “we will all stand before the council of God” (Romans 14:10-12).
Divorce and New Marriage
The words in the Bible are edicts, appeals and reinforcements given to the bride and groom; to each of the individuals who need to persecute Jesus and who have an ear for what the Spirit says to places of worship, words that bring the gift to each of the individuals who obey him, both in this life and in the next. next life.
What does the Word of God say about separation and remarriage? The refrains that we put here are from the New Testament, and they are words that Jesus himself declared: he addresses his adherents, in a similar way as the messenger Paul does:
Matthew 5: 31-32
“It was also said: anyone who gives up their partner, will give them a letter of separation. In any case, he revealed to him that whoever renounces his partner, apart from the reason of sex, or another, the unauthorized person will present infidelity “.
Matthew 19: 3-11
“At that time, the Pharisees approached him, goading him and saying: Is it lawful for a man to revoke his better half for any reason? He, reacting, let them know: They have not realized that the person who made them to begin with, men and women made them, and declared:
That is the reason why man will leave his father and mother, and join his mate, and the two will be one flesh, so they will never be two again, but only one; in this way, what God united, man does not separate. (See Article: The Bible )
They said to him: “Why, at that time, did Moses order him to give a letter of separation and reject it? He said to them: Because of the hardness of his heart Moses allowed you to deny your ladies; however, towards the beginning it was not really.
I further disclose to you that any individual who revokes their partner, with the exception of sex, and marries another, is infidelity; and he who marries the unauthorized, adulteress. His devotees let him know: if this is the state of the man with his half partner, it is not advantageous to marry. At that time he told them: Not all people can get this, however, to whom it is given…”
“Everyone who rejects his husband and marries another, presents infidelity; and he who marries the renounced spouse, the adulteress.”
Romans 7: 1-3
“Do you overlook, brothers (because I speak with people who know the law), that the law administers to man as long as he lives? Since the married woman is subject by law to the spouse while he lives; however, in the event that her husband dies, she is free from the husband’s law. (See Article: Old Testament )
In this way, if in the life of the spouse she joins another man, she will be called an adulteress; however, should her partner die, she is free from that law, so should she join another husband, she will not be an adulteress.”
1 Corinthians 7: 10-11
“However, to people who are united in marriage, I command, not me, but the Lord: that the lady not be isolated from the spouse; and in the event that she isolates herself, she remains single or settles with her wife. And that the husband does not abandon his partner “.
The Word of God is clear in what God has established about marriage between a man and a woman. The marriage contract binds them while the two partners are alive.
Despite the fact that the Bible allows separation at times, it also makes it exceptionally clear that it does not remove the promise to be firm with the two life partners, and consequently they are not allowed to remarry while they are both alive.
There are many jokes among Christians about what Jesus and Paul “really” allude to in the words they gave on the subject of marriage, separation, and remarriage after separation: what was the social and religious environment of the time, in if it happened to the innocent party, if there are exceptions in cases of infidelity, and so on.
In any case, we accept that the Bible is the Word awakened by God, and it is the main premise of our trust.
The words that Jesus gave are for his supporters, only for the people who need to follow him and take up their cross every day. In the Scriptures we find no signs that God’s law conforms to various conclusions and times, yet we find that it gives a gift, harmony and congruence to live as God’s accusations indicate!
“…First understanding this, that no prediction of Scripture is of private understanding, on the ground that foreknowledge was never brought about by human will, but that pious heavenly men spoke being moved by the Holy Ghost.” 2 Peter 1: 20-21.
“I send you before God, who offers life to all things, and Jesus Christ, who affirmed the great calling before Pontius Pilate, so that you keep the instructions without stain or censorship, until the presence of our Lord Jesus Christ.” 1 Timothy 6:13-14
To begin with, regardless of your perspective on the matter of separation, it is essential to remember the words in Malachi 2:16: “I despise separation, says the Lord God of Israel.” According to the Bible, God’s arrangement is that the union be a lasting duty.
“So there will never be two more, but only one. In this way, what God has joined together, that man must not separate” (Matthew 19:6 NIV). (See Article: New Testament )
However, God understands that separation will occur, in light of the fact that a marriage includes two imperfect people. In the Old Testament, God established certain laws, to secure the privileges of separating individuals, particularly ladies (Deuteronomy 24:1-4).
Jesus drew attention to the fact that these laws were given in light of the hardness of the souls of individuals, however, not because of the desire of God (Matthew 19: 8).
The debate over whether the Bible permits separation and subsequent marriage basically revolves around the words of Jesus in Matthew 5.
The expression “with the exception of marital betrayal” is the main thing in Scripture that possibly grants God’s authorization for separation and remarriage. Many mediators understand this “special case provision” to refer to “spousal disloyalty” during the “pre-wedding collateral” period.
According to Jewish custom, a man and a woman saw themselves as married, even when they were still attracted, that is, “guaranteed.” According to this view, unethical behavior during this time of “prearranged engagement” should be the main substantive goal behind a breakup.
However, the Greek word deciphered as “marital disloyalty” is a word that can mean any kind of extramarital perversion. This can mean sex, prostitution, infidelity, etc.
Potentially, Jesus is affirming that the separation is legal, if an extramarital perversion takes place. Sexual connections, therefore, are a vital piece of the marital bond “and they will be one.”
In this sense, a severing of that connection through sexual intercourse outside of marriage should be a legal purpose behind the separation. Provided this is true, Jesus also has the second marriage as his primary concern in this entry.
The expression “and marries another” (Matthew 19:9) shows that separation and subsequent marriage are permitted in a case of special condition.
It is imperative to note that the innocent party can remarry. Despite the fact that this is not shown in the content, the granting of the second marriage after a separation is the benevolence of God for the one against whom the sin has been presented, not for the person who has presented the extramarital perversion or the cheated.
There may be times when the “at-fault party” is allowed to remarry; however, such an idea is not educated in this content.
Some understand 1 Corinthians 7:15 as another “special case,” allowing later marriage if an unbelieving life partner separates from a devout one.
In any case, the setting makes no reference to the upcoming marriage, however it only says that a devotee is not required to proceed with a marriage if a non-accepting spouse must leave.
Others guarantee that misuse is a substantial explanation behind the separation, despite the fact that it is not accordingly referenced in the Bible.
Occasionally, lost in the dialogue about the status of the special case, there is a way that, whatever “spousal betrayal” means, this is a license for separation, not a prerequisite for it.
Even though infidelity has occurred, a couple can, by God’s grace, figure out how to excuse and begin to renew their marriage. God has excused us significantly more. Surely we can pursue his model and even forgive infidelity (Ephesians 4:32).
In any case, on numerous occasions, a life partner does not apologize and proceeds in extramarital perversion. Possibly that is the place where Matthew 19:9 may make mention.
Many also seek to remarry quickly after a breakup, when God’s will would be for them to remain single. From time to time God calls an individual to remain single, so that consideration of him is not divided (1 Corinthians 7:32-35).
The second marriage after a separation could be a choice under certain conditions, however, that does not imply that this is the main option.
Unfortunately, the rate of separation among affirming Christians is almost as high as that of non-Christians. The Bible asserts that God hates separately (Malachi 2:16) and that compromise and absolution must be strictly justified. (Luke 11:4; Ephesians 4:32).
In any case, God perceives that the separation will occur even among his children. A separated or married devotee should not feel less appreciated by God, regardless of whether his separation or remarriage was not secured under the special case condition conceivable or blessed by God according to the book of Matthew 19:9.
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