Know if Masturbating is a Sin and How Serious it is

Know if Masturbating is a Sin and How Serious it is

The subject of masturbation is not very common to be treated and accepted by many people, since it generally causes shame or rejection, also for Christians and religion, masturbating is a sin. We invite you to learn more about this topic.

masturbating is a sin

This is considered a common type of topic in terms of statistics. It is treated as the process of arousal in the human being, through the genital organs of men in general, having as a response a sensation of pleasure, sometimes without the need to reach orgasm or the final phase.

This above definition is established within the Catechism of the Catholic Church.

Regarding this topic, some scientists establish that masturbation is normal, however they maintain in the same way that it is not considered to be part of the nature of humans.

Another characteristic of masturbation is that it is considered a substitute process for the form of satisfaction of sexual stimulation.

What determines the Church on this subject?

In this connection, the Church considers that masturbating is a sin. On some occasions it is somewhat uncomfortable to deal with the subject in question, however we want to clarify to the reader everything related to this subject and its direct relationship with the Catholic religion.

Likewise, both the Bible and the Catholic Church condemn and consider masturbating to be a sin . They also consider it a mortal sin.

In the Holy Bible, the determination of Saint Paul is determined in three aspects and a list of sins that are considered mortal and these do not allow people to enter heaven is given.

However, these cases do not cover absolutely the entire number of mortal sins, they are only part of the main ones that are known. In relation to this we can ask ourselves the following question: what does the Bible determine about the sins of filth and effeminacy.

Regarding the above, Saint Paul establishes that these sins separate believers from heaven. Other determinations as to whether masturbating is a sin, the following particularities are presented in the Bible, namely:

In Galatians the following is established: “And manifest are the works of the flesh, which are: filth, idolatry, adultery, fornication, lewdness, murder, enmity, lawsuits, heresies, envy, jealousy, rage, dissensions, and the like. to those already determined, it is already determined, those who practice these things will not be heirs of the kingdom of God.

In the Corinthians passage, it is established: “The unjust shall not be heirs of the kingdom of God. Do not be deceived: neither fornicators, adulterers, idolaters, thieves, sodomites, swindlers, drunkards, swindlers, effeminate, greedy; They will inherit the kingdom of God.

In Ephesians, it is also established: “For you know this, that neither the fornicator, idolater, unclean or the greedy, will have an inheritance in the kingdom of Christ and of God.

Let no one deceive you with lying words; since these things come from the wrath of God to the disobedient children. Do not participate with them. Since in another time there was darkness, and now you are light in the Lord: act as children of light.

As for an opinion of Saint Thomas Aquinas in relation to the subject of masturbation, he identifies it as “Filth and effeminacy”. This opinion is directly related to the one established on this subject by the Bible itself. Therefore, it can be said that masturbating is a sin.

We can say that the Holy Scripture determines three times that masturbating is a sin, and as a consequence it is also seen as a mortal sin, which means that those who practice it lose the right to enter the Kingdom of God.

As we already said, Saint Thomas himself divides it as a sin against nature, since it affects the order determined by God. Possibly this is the cause that is called “effeminacy”.

Although it is not the same as what is known as sodomy, it has the same characteristic of being incorrect to the natural order, such as the case at hand, as masturbating is a sin.

We consider that since it is taken into account as a sin, we can also assure that it is the cause that some people practice falling into the sin of perverse lust or as it is commonly called “homosexuality”.

As sound advice we must say that people who commit this sin should stop it quickly and completely, likewise as sound advice they should make a confession of their sins correctly and when they feel adequately prepared.

When the practitioners of these unhealthy customs, they are not spiritually prepared. The grace of God the Father is constantly ready and willing for those who need it, however they must make collateral prayers, pray frequently, stay away from any sin that affects them or stay away from them.

They must also be stronger in terms of spirituality and later there will be no such problems; unlike those who die in sin will go to hell eternally.

Negative consequences

In relation to this topic, there may be some physical repercussions, product of the anxiety, anguish that it produces in some people who do this type of practice. As for this, it can have consequences such as frigidity, impotence as well as premature ejaculation.

Another consequence that we could determine about this is that when the person does this practice frequently, their need to go abroad is minimized or, what is the same, they lose interest in relating to others.

Causes of impurity

Among the causes that characterize impurity are those called interior or exterior. We determine them as follows:

1) Interiors:

  1. a) The need for food or drink.
  2. b) The vice of idleness, since this is considered the mother of vices in general.
  3. c) Pride, this prevents the subject from knowing the danger and withdrawing in time.
  4. d) Absence of trusting and humble prayer. This is considered essential to neutralize bad performance.

2) The external causes or occasions of impurity are mainly:

  1. a) Free or curious glances.
  2. b) have bad meetings and conversations, which affect the personality since they corrupt and incite immoral activities or doing evil.
  3. c) improper reading and attendance at dances, theaters or the cinema. These sites currently lend themselves to unhealthy environments and immoral acts.
  4. d) family communication with people of both sexes.
  5. e) inappropriate or indecent clothing. For all of the above, it is because masturbating is a sin and is considered so by many.

On readings, dances, cinemas, fashions

In relation to this topic, some books, magazines, newspapers usually have immoral content or that incite the readers who read them to indecent or impure situations. One of the contents currently with high immoral content is usually social networks such as the internet.

There are some books or magazines of various shades that go beyond malicious insinuation, such as those that produce a lack of shame and cynicism. When a book with immoral content is read, the consequences are usually that perverse imaginations remain, they tend to generate ill will, sensuality associated with bad things.

All these immoral attitudes, unhealthy messages today are reflected in a serious way and have unfortunately been increasing, this is through the internet, and because of this many people fall into sin or sinful or unhealthy situations.

Another direct cause currently that is linked to sin is dancing, although not all of them, however there are some factors that make it guilty or dangerous in immoral situations or insinuating sin.

Currently there are dances that affect the theme of sin or lust, among some of these dances we can mention the dance, due to the way of dressing since it is a very insinuating way, this dance is also developed with pagan music considered vulgar and exciting .

In the same way, there are currently dances that usually lead people to sensual situations and can even lead them to have sinful thoughts, such as the so-called “reggaeton”; which, as we all know, are very particular movements that incite other situations in the couple that practices it of a sensual type.

Mortal sin can occur in the same way in the event that two people share a dance and dress it indecently, since contact between the two is an easy cause for sin.

In these cases, sin sneaks in through a worldly spirit of evil intentions, since worldly things that are harmful to the body and the flesh are not from God, therefore it is maintained that masturbation is a sin.

In the Gospel of John 2, 16 it is established, in relation to the theme: “For everything that exists in the world, thought of the flesh, of the eyes and pride over life, does not come from God, but from the world”.

The dances have been criticized by many people, it was also the opinion of San Juan María Vianney, in relation to the criticism of the dances of a light nature in relation to those that exist today.

The dances mentioned above are considered delicate and risky or dangerous to fall into sin. In another order of ideas, we must report that the little shepherds of Fatima, after seeing the Virgin of Fatima, left the dances.

Cine

This is another source considered by some people to cause immorality among people and that can lead to sin. Likewise, it can be thought that the purpose of some films is often the incitement to the sensual and through it that young people move in a harmful or sinful environment.

It is recommended that people do not attend to see this type of immoral type movies and should be avoided at all costs according to the Christian conscience; instead we recommend renting a movie and it is preferable to watch it at home.

Although the cinema is a medium of immorality, television is also the cause of the same problem.

danger of sinning

Regarding this issue we can say that it is basically characterized as indicated by the name of danger, this generally occurs between two or more people of different sexology. This type of danger usually occurs in cases such as:

  1. in the event that the act represents a high degree of malice.
  2. b) when the person is plunged into evil.
  3. c) the duration of the situation of sin or temptation.

Regarding situations of temptation and dishonesty, people must fight:

  1. a) Regarding certain vices, when the bad action or temptation is contracted, the difficulty of departing from them is seen.
  2. b) in some cases the vices are usually so strong that it is almost impossible to leave them, thus placing the person in danger of condemnation of his soul.

In this type of attitude, only the truly strong of soul and spirit usually overcome these vices that usually lead people to the damnation of their souls. Only the brave win these hard battles of temptations and dangers. These opinions are held by saints and authors.

What are the effects of the vice of impurity?

Regarding this issue of the vice of impurity and that masturbating is a sin, we can mention the existence of several elements that we consider to be of great interest, namely:

The vice of lust

  1. a) causes bodily weakness, causes embarrassing and serious diseases.
  2. b) causes blindness and hinders understanding. The sin of “lust prevents the thought of the eternal”, this was the opinion of Saint Thomas. Also the opinion of Saint Paul regarding it: “the carnal man is not capable of valuing the things of God”.
  3. c) It traps our will in relation to evil, and diminishes it for what is related to good.
  4. d) this vice denigrates the subject to the level of brutality. “The vice of the flesh does not allow reason to be used, since it invites the delight of the body and soul.”
  5. e) entails all existing sin; it is cause for some of the damnation of the soul.

Also this sin of lust pushes the fate of what concerns sin or crime, since lust sacrifices the passionate. Likewise, lust separates or destroys families, generates scandal and immoral situations, often leading to a lack of faith and suicide.

Lust is considered the attitude that leads to the downfall of young people, such as the claim that masturbating is a sin. This causes various situations to occur such as heavy piety, forgetfulness of God, until they completely lose faith.

Regarding this, the young person can be carried away by the sin of lust and this causes his belief or affects his religion, since he can witness attitudes of rejection by society regarding the attitude he has.

In relation to that attitude that he presents, believing that with that way of being he will find happiness, but at the same time seeing that his heart is not full, and he feels cheated, disappointed, he manages to feel a deep feeling of boredom, which can take him to thoughts of suicide.

This sin of lust is usually so harmful to the human being that it causes the damnation of the soul of the people who are immersed within it. St. Paul determined in this regard: “the unclean shall not participate in the kingdom of God.”

It is considered according to the opinions of saints and scholars that this sin is the one that causes more souls in hell.

According to the opinion of Padre Pio de Pieltricina, he maintained: “Unfortunately, young people lose faith when they do not achieve chastity.

Likewise, he maintained that the fastest way to go to hell was precisely lust, since it absents the need for prayer, diminishes faith or the absence of the person; hardens the heart; predisposes to sin.

The Virgin of Fatima herself gave the following warning: “More souls go to hell for sins of the flesh, in violation of commandments 6 and 9, than for any reason.”

The Virgin of Fatima herself told Jacinta: “Some customs will be implanted which will seriously offend my Son.” Likewise, Jacinta herself said: “People who serve God should not practice customs. The Church should not have fashions or customs; the Lord is always the same.”

How to completely overcome the vice of impurity?

Regarding this topic, two methods or forms can be used to completely overcome them, these are called natural or supernatural, below we make a brief explanation of each division, namely:

natural media

As for these, they are a solid determination to fight against any vice in all possible ways, as well as to safely and resolutely move away from the situations that may lead to it.

In order to obtain this solid determination, it is important to keep in mind:

  1. a) ask God for it.
  2. b) think seriously about the importance of chastity for salvation and the harmful effects of this unhealthy vice.
  3. c) a serious purpose must be created and renewed frequently.

There are also other natural means such as:

Moderation in food and drink; keep aside the thoughts or imagination, as well as the senses; especially the sense of sight. Dedication of love and work and to the fulfillment of the tasks of the state.

Another way of overcoming sins is for people, especially young people, to completely devote themselves to their religious studies. Likewise, they must not allow or avoid being imbued with current false doctrines that deal with issues such as the lack of strength or control of the passions.

In the opinion of some specialists, chastity is not considered a danger to the health of the body, on the contrary, it is beneficial for it. Depending on the state of the subject, it is a Christian duty, and if the advice determined here is taken, it is usually very easy and positive.

supernatural media

Supernatural means can be summarized in three, which were determined by Jesus Christ himself: vigilance, mortification and prayer.

  • vigilance: we can understand by this being aware of moving away from the temptation of sin, and in a special way controlling the visual sense.

This vigilance is based on humility, or what is the same, the self-knowledge of weakness in compromising situations. As we move away from temptation or sinful situations, it is easier to avoid falling into mortal or other sin.

Prevention is usually important in terms of fighting instead of being exposed to defeat; or at least to the concern that affects the soul when we flee from temptations.

  • mortification is divided into: exterior and interior. The outer one deals with the punishment of the body through fasting or pain voluntarily. The interior, consists of the control of the senses as well as the thoughts; as well as the denial of one’s own will in terms of specific situations or whims that arise.
  • prayer: it is important and extremely necessary in terms of chastity, since through them we obtain the help of God the Father, since without the practice of prayer it is not possible to overcome bad situations in daily life.

Some people feel feelings of disappointment because they see that they cannot get rid of the vices of impurity. This should not be the case since through constant prayer or communication with God we are able to overcome many situations of temptation or other types of problems that arise on a daily basis, such as the case that masturbating is a sin.

It must be prayed constantly since situations of relapse can arise in embarrassing situations of sin, and for this reason we must bear in mind that for each relapse, we must get up every time such situations arise.

That is why trusting in prayer and being humble of heart are two powerful weapons against any threat of vice or sin. Likewise, we must remember the words of Jesus Christ himself who told us: “Ask, and it will be given to you; whatever you ask of my Father in my name, rest assured that you will have it.”

The prayer is included in:

  1. prayer of petition: by means of which we ask God the Father for his help with humility and trust.
  2. mental prayer: it is the pending consideration of eternal truths.
  3. Frequent reminder of the presence of God: we must keep in mind that all the time he is watching us even our most internal thoughts; he he will be the fair judge of our actions.

There are also recommendations regarding the defense of purity, and among these are:

  1. a) constant and respectful acceptance of the sacraments.
  2. b) respect and firm praise and absolute trust to Our Lady, we must ask her for help in difficult times.
  3. c) Daily and thorough reading of the Bible, especially the Gospels, since through them the soul is purified, creating fear of God but also developing love of the Eternal Father.

Psychological affectation by masturbation

In the opinion of some doctors of psychological profession; it is determined that masturbating is a sin, and it is a type of problem that generates a risk since the individual runs the risk of being in a narcissistic world, it also affects the excess of genitalization in terms of sex.

Likewise, we must be clear that it is considered in the same way as an attitude of disorder because, being an individual and egocentric act, it is not considered as an element of human sexuality.

Masturbation causes egocentric sexuality in the person, this happens when the person masturbates constantly; What this achieves is the decrease or the interest in going out to social life.

Masturbation is also known as a solitary vice. It is usually acquired and can enslave the person doing the practice.

This act causes damage to the distraction character of the spirit, it also causes apathy, guilt complex, defeat, weakness of will. Likewise, there may be the situation that it becomes a constant erotic obsession and of being thought about sensuality, which generates in the person who does the practice a lack of satisfaction and an inexplicable emptiness.

Likewise, the person may present feelings of selfishness, feel failed or unable to control their attitudes in relation to the sensual.

In the Catholic Catechism, the phenomenon of masturbation is treated as an act of disorder of a certain gravity. Regarding the abuse of this type of practices that are generated outside couple relationships, they are contradictory in terms of their objective.

In this case, some points are also determined that are usually the cause of the phenomenon or the practice of masturbation, and among these we have:

  1. a) By knowledge of their own body: something that is common in men after their development, generally after nocturnal ejaculation. The process of adolescence itself is a process in which this type of exploration occurs, which leads to this type of act.
  2. b) Due to anxiety: this includes stress, many visualization phenomena, affective absences, pressure. Apart from these, there are complements such as magazines, the internet, movies, shows, information that is transmitted through various channels.
  3. c) Anxiety and little information on personal dignity such as school problems, loneliness, selfishness, affective absences.
  4. d) Psychological disorder: in this regard, masturbation is usually the symptom but not the problem. The same is the case with paraphilias.

In relation to the above, it can be determined that masturbation is a sin and that masturbating is a sin; In conclusion, it is a serious moral fault.

Regarding the evolution of man in the part of sexuality, this occurs at the time of puberty since in this there are a series of symptoms, physical, corporal and psychological, which have a direct impact on sexual thoughts of the individual, on some occasions these signs tend to affect the will of the person’s acts.

Bible view of masturbation

In the Bible as such, the specific topic of masturbation does not appear, so believers or Christians in this regard do not have an idea or reference to the topic. Some people agree that God created sex in man to be good and it becomes part or complement of the sacrament of marriage.

However, nothing is mentioned about the act of self-sufficient or own pleasure, neither before or after getting married. Regarding this, there is also a long history on the subject of masturbation in relation to the faith of Christians, which is considered sin.

The concepts of contraception are considered a sin, this for several years until 1930, including the act of engaging in sexual acts that lead to reproduction but in a way that is not allowed.

However, we can and should ask the following question, from when does the church come to the conclusion that masturbating is a sin?

Regarding this, we can refer to the story recorded in the Bible in the Book of Genesis, about the story of Onan and Tamar; it is also named as an example that masturbating is a sin.

By way of information, we invite the reader to review this clearly determined story in the Bible and from there he can draw his own thoughts on the subject at hand, and personally.

Some people avoid touching this topic of masturbation, since they see it badly or consider it to be a sin as determined by the Church itself. However, many other people are not totally clear that masturbating is a sin, and live with such a question.

In some cultures masturbating is a sin or equally this practice of masturbation is considered a sin and even a perversion. It is also considered taboo by these same species of cultures.

In certain cultures there is a custom to celebrate sex in some shape or form. Although it seems unusual and even unusual, there is an official day when having an orgasm is celebrated. It seems like a joke but it is totally real.

In a natural way, the human has always been a sexual being, regardless of where he has been educated, where he lives or resides. Sexuality is encompassing the field in television media, as well as in newsstands, newspapers, magazines and lately in social networks such as the internet.

However, if we are clear in our honesty, our thoughts should be equally clear in every way. Logically and according to the biological process of the human being, sexuality is the process for the continuation of the human race.

Perhaps there are many more ideas regarding the subject of sex not seen only as the process of reproduction of human beings.

As we determined at the beginning of this article, the practice of masturbation is clearly defined as the stimulation of the sexual organs in order to obtain pleasure, generally done manually.

Generally, in order for there to be sensations in this practice, the practitioner has thoughts individually in a certain situation or it may be the case that they occur together with their partner.

Other data of interest

According to a survey that was conducted in the United States in 2009 and was made to 5,865 people between the ages of 14 and 94, it was determined that 78 percent practiced masturbation at some stage in their lives.

Some Christians have argued that the practice of masturbation can be permitted in certain situations and that it can be positive or beneficial, as long as it is moderate and does not become something impulsive and without any control.

There are also concepts that masturbation can generate improvement in the body since in practice tensions are released, it is also said that it benefits good sleep, with this the person is also inhibited from sexual relations before marriage or illegally or outside of order.

In the same way, there is the concept that it is positive for the increase in the consciousness of the individual regarding the functioning of his body while he is in the process or stage of exploring his sexuality.

For single people, widowers or single people, the practice of masturbation generates for them the innocent way of achieving sexual satisfaction, in the case when there is no partner present in their lives.

Similarly, there is a 70 percent of women who think that they get to feel more pleasure through the practice of masturbation, than through vaginal intercourse. This will also depend on the type of woman and her beliefs.

Likewise, the practice of masturbation can occur in situations where the couple is married or has a sexual life together, if there are problems such as sexual impotence, health problems of one of the two members or spouses.

In the same way, if they present an injury that limits them or they have weakness, and such injury affects their sexual capacity; the practice of masturbation as a couple is usually helpful or a resource for the expression of physical love between both spouses.

conclusion

In the theme that we have developed, a theme is touched on, although it is not usually very common since it has suffered from a lot of taboo by some people at different times.

It is no less true that it must now be taken into account since sexuality has taken a lot of ground in recent decades and today the means of dissemination through social networks can cause deviations in the youngest.

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