The scriptures have many prayers described that practiced repeatedly become a habit. They are specific to each occasion, for example, Psalm 91 of the Bible is considered a Prayer of the night to instill encouragement. Learn more about the subject in the next post.
Bible psalm 91 a night prayer
He who lives in the sanctuary of the Most High. He will remain in the shadow of the Almighty.
I will say to the Lord: My refuge and my castle, my God, in whom I trust.
Because it will free you from the seeker’s trap. In addition, plague and mortality.
With his plumes he covers you, Besides, in his care you discover the asylum; Shield and wall is your loyalty.
You will not fear the fear of the night, nor the lightning that flies by day
Neither the plague that walks in the turbidity, nor the obliteration that attacks in the middle of the day.
Even if a thousand fall at your side, also, ten thousand at your hand will run, He will not come near you.
With your eyes you will see yourself, others, you will see the delivery of evil.
Because you have put the Lord, who is my asylum, the Most High, for your room.
No hateful will perspire, No plague will approach your residence.
Because he will offer petitions to his holy messengers about you, to keep you in all your ways.
In their power they will take you, So your foot does not discover the stone.
You will step on the lion and the cobra; you will tread on the lion cub and the serpent.
Because he has put his adoration on me, at that time I will pass it on; I will raise him up, for he has known my name.
He will come to me, and I will answer him; I will be with him in anguish; I will protect and respect him;
I will fulfill it with a long life, In addition, I will make him see my salvation.
This Psalm 91 is considered a song, which could really immerse anyone in the fullest confidence. From the first starting point, we see that whoever takes refuge in God and makes God his house, is under the safety of the Almighty.
Contrary to what many may think, having a Bible open to Psalm 91 does not offer security. The main thing that can guarantee this insurance is to have an individual association with God, a close and trusting relationship.
This Psalm is loaded with endowment and insurance guarantees for people who trust in the Lord. He does not have to fear “the fear of the night”, nor the disease, nor the threat. In verse 10 he says that nothing detestable will come to him, nor will any cataclysm come to his house.
This does not imply that you will never experience challenges or problems. It implies that when someone trusts in the Lord, even terrible things bring him closer to God.
This Nice Psalm is probably a standout among the most pertinent sections of the considerable number of sacred texts, also called memory by countless Christians.
In any case, regardless of its gargantuan nature, it is sadly often laced with incorrect understandings that prevent its genuine meaning from being taken in light of how confident it really is.
Verse 1: Under the shadow of the Almighty.
“He who dwells in the mysterious place of the Most High will also dwell under the shadow of the Almighty”
God gives us a mysterious place where we discover the harmony and security that no one but Him can give us. However, this place does not speak to a physical space but to a deep one where its quality gives us the solidarity to overcome tensions and burdens.
When we implore and remain steadfast in seeking the Lord’s methods, we are living “in the asylum of the most notable”, that is, making our home its mysterious place.
The historical background of the word that occupies alludes to staying, living, changing or restoring a space, our house. For that mysterious place to become our home, there must be a sense of immutability in time.
In the event that we possibly go to the meeting place when a compelling situation catches us, we cannot certify that we remain in it. However, in case there are changes with our constant request, we will be qualified to arrive at that place of security and harmony that this psalm expresses.
Also, the last consequence of entering the mysterious place is having the option to appreciate the benefit of living under the shadow of the supreme. This is an excellent allegory used by the psalmist to present a way of life from the moment when the sun that the desert territories receive was considered a deep damage, so finding a shade was discovering a relief from that heat of copy .
Similarly, the psalmist meant that God, after entering the mysterious place, would protect us, it is its overflow, currently the heat that consumes the tensions, questions and weights that undermine our heart and make us fall. The great shadow of the Lord would protect us from such a condition.
Verse 2: My God, in whom will I trust.
“I will say to Jehovah: My expectation and my castle; My God, in whom will I trust?
The section begins with a request from the psalmist to himself: say, declare a reality. What’s more, we as Christians occasionally overlook that the intensity of the word transmitted rationally or loudly significantly doubles its incentive by discharging a power that would somehow be reduced.
By articulating the expressions of the psalmist who perceive the Lord as a tremor, we are proclaiming his lordship over all things and opening the entrance to the mysterious place and thus it will be understood why Psalm 91 of the bible, a night prayer, is considered so .
The decree of the Lord as an expectation, as a mansion as “My” God and “my” insurance symbolizes a representation of what God speaks for us, in radical terms. He is our cautious place, our own safety from every attacking adversary.
At last, the psalmist agrees to renounce his trust before God, but at the same time fully and totally trusting. At the moment when My God writes in whom I trust, he communicates a complete activity of strong trust, by virtue of which he will leave no room in his heart for anguish or stress, since he has solidly resolved to place it in the hands of the Lord.
Verse 3: It will release you from the bond
“He will lead you from the seeker’s trap, from the dangerous nuisance”
It speaks of one of the best guarantees to free us from temptation and the possibility of being caught in the trap of sin. The seeker’s trap is the trap of individuals who can conspire against us, terrible expectations, rancor, temptations that the adversary puts in our way to test our trust, the same as the seeker who hooks his prey to make it fall.
Along with GOD, those ties that are detrimental damages that lead to demolition do not contact us, since He directs us a stage in front of them.
Verse 4: Under His Wings
“With his feathers he will cover you, And under his care you will be protected; Shield is your reality”
The motherly security of the chicks is the parallel that Psalm 91 gives us in this section to outline the refuge that the Lord offers us in every minute, in every convincing condition. An insurance like that of a mother for her children, it is delicate to control, but wild to face any risk they can bear, and it is also interesting to approach and train when these young people have lost their direction.
The security that we find in the lap of God is complemented in the second part of the stanza with the thought of solidarity and opposition to the assaults of the adversary who discovers us in the fight; The Lord is our mansion, our stone, finally our defensive shield. The announcement of this last part is clear: my confidence is solid since I realize that my God is firm and his dedication is my shield and my deed.
Verse 5: Thou Shalt Not Fear The Dark
“You will not fear the night terror, nor the lightning that flies by day”
The fear of losing your life, that amazing knowledge of the warriors of that time is what overcomes us when we imagine that we only have to conquer the preliminaries of life. It is there where the stanza intercedes, the psalmist trains us: Do not be afraid. (See Article: Psalm 91 a prayer for protection and mental and physical healing )
Moreover, this is what God anticipates from us so as not to think about the bad: “in case I could accept enough, maybe I would make sure”, however, whatever happens, I am now assured in the light of the fact that I have and will have the guarantee of the Lord.
Those lightning bolts lit up in flames that were coordinated by viable marksmen, are similar to those that the enemy coordinates to our weakest point deep down, psychologically, materially, we do it out of trust, since the section shows that the Lord It will make us free from everything that plagues us.
Verse 6: No plague that walks in turbidity will touch you
“No plague will come to you, which devastate at midday” (Psalm 91:6)
The opening segment of the section is a reiteration of what the psalmist refers to in verse 3, the harmful disease, and that is that God does not waste words, however, he strengthens them with what gives us confidence, to be specific, that the recovery is powerful in us. It is a guarantee par excellence. (See Article: Prayer to God asking for a miracle of healing )
Verse 7: Hope overcomes the abominable.
“A thousand and ten thousand will fall by your side at your right hand; but it won’t come to you”
This section of Psalm 91 reaffirms the security cherished by every individual who completely trusts in God. Meanwhile, it gives us the assurance that the Lord will be our refuge in the midst of anguish, our insurance in the midst of deep and physical risk, the identity of our defensive Father responsible for the traps and tricks that our adversaries may plant to direct .
Numerous things can happen around us, “thousands can fall on our right or left side”, however, the individuals who decided to follow the path of the creator will face any torment.
Verse 8: Reward of the profane.
“Undoubtedly with your eyes you will look and see the reward of the malicious”
The analogy of this section is like that prominent saying, what you plant, you will grow. Individuals who turn away from God’s methods will ultimately have a reward as indicated by the preferred activities they have performed. (See Article: Night Prayer Psalm 4 )
The one who withdraws from the direction of the Lord, however, who incidentally can experience prosperity in numerous aspects of his life, will not have the certification of salvation, on the grounds that God’s fairness is educated and simply, it bears repeating, to characterize the fate of each.
Verse 9: In God our hope
“Since you established the Lord, who is my expectation, the Most High for your home”
Jesus answers the central theme of this refrain in the book of Luke 4:27. Furthermore, there were numerous foreigners in Israel in the season of the prophet Elisha; however, none of them were razed to the ground. Only Naaman, the Syrian, recovered on the grounds that he followed the path of fulfillment and great trust in the intensity of God.
Henceforth, of course, this section of Psalm 91 forces a statement followed by one proviso: not all people will take advantage of the great guarantees contained therein, however, individuals who trust in God from the heart and stick to the confidence of your words yes .
However, something is stable, that these guarantees are maintained and will be accessible to people who need to go to the Lord, after having left their path aside. Like a kind and benevolent father, the assurances of the Lord will be accessible to all who need to come to Him and choose to fully trust Him and His affirmation.
Verse 10: It won’t happen to you
“It will not happen seriously to you, nor will a plague happen in your home”
Now, in Psalm 91, we place another measure in the certainty that the Lord offers us the thought of the community. In this sense, he opens the entrance door so that we can solve it in the activity of trust, but not for ourselves, but for our home. Furthermore, God knows that if these guarantees were only accessible to us, they would not be wholly encouraging.
Therefore, in verse 10 it is kept that the insidious thing will not happen, and yet it shows that it will not happen for our abode, our house, and not with our friends and family. What a remarkable delight than to realize that God has our welfare in mind, as well as our family and those close to home.
Verse 11-12: his angels with us
“Because he will direct his heavenly attendants to you, so that they can watch over you in all your ways. They will bring you within reach of him, in order that your foot will not dig up the stone.”
Psalms 91: 11-12
We could all remember the minutes when we got out of the mess and there was no clarification on normalcy. It is conceivable to “involve heavenly attendants unknowingly”, as Hebrews 13:2 says. Be that as it may, we are normally ignorant of this reality.
What a pleasure to realize that for that unqualified assurance of assurance that the Lord offers us all through Psalm 91, we meanwhile have the assurance that his holy messengers will be there to help us not to falter, not to fall.
These blessed messengers will arrive in many ways, sometimes dark, strange, in some cases framing part of our lives, with the help of friends and family, or on occasions that, by the Lord’s will, play. to support us.
The sacred texts continue it. God’s heavenly assistants were made by him, are in his administration, available to him. Song 34:7 says that “the heavenly assistant of the Lord is around the individuals who fear him and safeguard them.” In any circumstance they are there to help you and assure you. God likes it as such!
Verse 13: About the lion and the dragon.
“Over the lion and the great devourer, you will walk; You shall bind the offspring of the lion and the serpent.”
It is incredible to see how in the book of Peter and the book of Revelation the adversary of the spirit is portrayed using the analogy that is manifested in the lion, the serpent and the mythical beast. Craving our inability and devastation, we will have to bring ourselves down, but so far he is a defeated adversary.
For its part, this section denotes the continuation of that guarantee of security, which despite the fact that it is sustained in that illustration, occurred in a genuine way in some parts of the sacred heavenly writings: God protected the general population of Israel from the bite of the serpent and of many events.
Is it correct to say that it is invalid that Daniel was not moved by any of the lions in the den? Didn’t Samson beat a lion? Didn’t David fight the lions while he was tending the sheep? Ministers who work in the desert can reveal to you a thousand and one stories of how God has dealt with them with different snakes and creatures. So we can take this section both actually and allegorically.
Verse 14: I’ll set her high
“Since he has put his affection on me, I will pass it on in the same way; I will set him high, for he has known my name.”
Knowing God as the most sublime and real is a sign of his perfect love, incomparable and pleasing to those who follow and trust him.
This information is a beautiful song of beauty, and the Lord makes it the motivation behind all the extraordinary He allows His Lordship to rise. For all this, he allows us to escape from the fascination, from the traps of the seeker, from the ruinous plague, from the turbidity.
Verse 15-16: I will set it high
“He will call me and I will answer him; with him I will be distressed; I will release him and commit him. I will fulfill it with a long life, and I will show him my salvation”
Song 91 is wonderful in itself, and this last verse is considerably the most beautiful of all for being in essence the voice of God himself affirming the words that the psalmist has created throughout the section: the affection we give to God returns and increases as needed, with the restoration of harmony and indulgence, consideration, protective direction, and genuine consideration.
Each of these guarantees is kept for individuals who have placed their trust, their virtues, their defects, their strengths and their expectations in God. Presumably God, the Good Father God, is liberal in benevolence, in gifts of affection; He clothes us with respect by giving us the nature of the dearest youth.
It is the guarantee for all those who “dwell in the safe house of the Most High”.
In short, Psalm 91 is a promise of companionship. The psalmist David emphasizes the idea that the human being is not alone, because God offers him the company of him. The writer of the book of Psalms appropriated his own experiences, to make news that God himself would accompany him in everything.
Psalm 91 illustrates God as a protective figure, caretaker and very aware of the life of man. That he at all times he takes care of his creation. This psalm promises to give protection even in the least propitious places. (See Article: Christian prayer to put children to sleep )
It is classified as a determining and effective Psalm. It promises to take care of diseases and plagues, but on the condition that your trust is placed in God and in his power that surpasses all human understanding. For this and more, it is recommended to learn Psalm 91 of the Bible as a Night Prayer.